Richard Hooker (1554-1600) in 1584 became the master or rector of the Temple in London. The Temple was a prominent church that was Puritan friendly because of the patronage of a prominent noble and a diplomat. Prior to the coming of Hooker a simpler worship service had been allowed and maintained by Walter Travers (1548-1635). Travers’ ordination was

Samuel Taylor Coleridge (1772-1834), the author of the Rhyme of the Ancient Mariner, recovered from his opium addiction and recorded his insights of traveling from a pantheistic Unitarian as a young man to an evangelical Anglican at the end of his life.

A collection of important, but somewhat rare scholastic works of Jonathan Edwards (1703-1758) which tend to correct misunderstandings about Edward’s Trinitarianism and adherence to covenantal thought.

Frederick Copleston (1907-1994) was a Jesuit historian and philosopher appalled by the lack of philosophical knowledge of Roman Catholic seminarians and textbooks, and so he conceived and wrote the multivolume A History of Philosophy.

A paragraph by paragraph commentary by the theologian Thomas of Aquinas (c. 1224-1274) of the philosopher Aristotle’s (384-322) De Anima or On the Soul. The book is arranged with Aristotle’s text and then Thomas’ commentary.

In 3.6.3.2 (pg. 27), he quotes as Augustine (354-430) Lanfranc (1010-1089) as found in Berengar (c.1010-1080) in defense of essentially transubstantiation.

In On the Doctrine of Signs we come to the bulk of the theological conclusions that were rejected in the Reformation by Protestants and to a great degree maintained by the post-Tridentine Roman Church.

A carefully written and researched defense of the traditional view of the soul over and against anthropological monism. Monism refers to the body and the soul being the same thing and dualism refers to the soul continuing to exist independently of an earthly body.

Peter Lombard presents a confused understanding of Augustine’s view of creation and anthropology modified to a semi-Pelagian to almost Pelagian theology either purposely or through ignorance of Augustine’s authentic works.

Peter Lombard (1100-1160) or the Master of the Sentences wrote the basic theological compendium of the Middle Ages. He was a student of Abelard (1079-1142/3)—the founder of